The early 16th century was the period of the great feud between the Maxwells and the Johnstons. The neighbourhood of Annandale became known as "The Debatable Land," and as much as two generations later an English observer remarked on the devastation of the area. Maxwells tended to have the upper hand and no doubt many Johnston connections found it prudent or profitable to pursue their careers elsewhere. Thus, by 1520, we find John, James and Simon Marjoribanks comfortably ensconced as merchant burgesses in Edinburgh.[*]This is not surprising, for there were regular trading connections between Dumfriesshire and the capital. It is more unexpected, however, to find, a scant generation later, a group of Marjoribankses established as yeomen farmers in Yorkshire. Very possibly they were cattle drovers who decided that it was prudent to settle down at the southern end of their trail.
In
the above account there are many "probablys" and "possiblys." This is,
therefore, a work of provisional rather than confirmed history, but it
is in full accord with the rather scanty facts that have so far come to
light, and I hope that members of the family will find it helpful and
illuminating as far as it goes. In addition to the sources named in the
text I should like to thank especially John Marjoribanks of Harare,
who
has supplied me with the vast majority of the unattributed facts and
references of which I have made use and has helped enormously to
clarify my ideas during our correspondence. Any errors that remain,
however, are entirely my own.
--R.J.M.
Perhaps the most notable of the early Marjoribankses in Edinburgh was Thomas of Ratho. He first appears in the records in 1524 as an advocate (barrister.) Such scanty evidence as exists suggests that he may have been born between 1485 and 1490. He is described in 1547 as "now of grat age, corpolent and seikle in his person," and therefore excused from military service. From a sasine (a property transfer document) of 1527 we know that he was by then married to Jonet Purves and it was by right of his wife that he was admitted a Guild Brother of Edinburgh in 1538. He was already a distinguished lawyer and now began to make a considerable career in politics. As a first step, he became Provost (Lord Mayor) of Edinburgh in 1540 and, no doubt to support this dignity and to mark the favour he found in royal circles, he was given a charter of the lands of Ratho, [1] a royal estate a few miles west of Edinburgh.
He represented the city in Parliament several times and reached the head of his profession as Lord Clerk Register in 1549. He was president of the Council from 1556 until his death in 1557, during the government of Mary of Guise, mother of Mary, Queen of Scots, who served as regent during her daughter's minority.
Shortly before his death a charter was issued by Lord Carlile transferring "the five merkland of old estate of Marjoribanks" --the ancestral lands near Lochmaben -- from Robert Marjoribanks of that Ilk to Thomas and his heirs, apparently as a fairly routine recognition of inheritance. Certainly Robert had no surviving descendants in the direct male line and it is perfectly possible that Thomas was his nearest relative. Thomas' relationship to Robert, however, is not directly stated and remains no more than a hypothesis.
Thomas died very shortly before the flood of the Protestant Reformation overwhelmed Scotland, displacing the Roman Catholic religion practiced and supported by Scottish kings. It can be suspected that, as a faithful servant of the Queen Mother and the regency, he would have been found among the defenders of the old Catholic order. Certainly there is a good deal of scattered evidence that sympathy with the Roman Church remained fairly widespread among Marjoribankses.
Most of them adapted to the new
Protestant faith comfortably enough but none are to be found among the
fanatically anti-monarchist faction who followed John Knox and aimed at
a theocracy based on Calvinist principles espoused by radical
congregations in Geneva. Some Marjoribankses became Presbyterian while
retaining their loyalty to Queen Mary, while others were suspected of
continuing their allegiance to the Papal system. (Loyalty to
Catholicism was to surface again among Marjoribankses in the 18th
century, in their devotion to the Stuarts.)
Thomas of Ratho had four sons and three daughters. His eldest son, John, was a member of the Guild. He lived only long enough to father a son, also known as Thomas of Ratho, who is the lineal ancestor of the senior branch of the Marjoribanks family and will take his proper place at the head of a later article on that branch.
John's younger brother, Robert, was a churchman under the old Roman Catholic order and, as such, was forbidden to marry. On his death in 1548, he passed his church appointments to a third brother, Thomas. Thomas, now a member of the Protestant clergy, was free to marry and had at least one son, James, who went into the hat- making trade. Thomas died in or about 1607 as prebendary of Corstorphine. It is known that this line continued for at least one more generation but very little can be stated with certainty.
A fourth brother, James, is known to have been alive in 1573, the year of his sister Margaret's death. It is likely that he is the James Marjoribanks who is mentioned in the Tax Roll of 1583 as a merchant with a tax liability of twenty shillings.
(If
this identification could
be made with certainty, it would virtually settle the problem of Joseph
Marjoribanks' ancestry. See Section 5 below. )
John ____________________|_________________ | | William (d.s.D. by 1549) John (d. by 1581)
The first Marjoribanks family to be mentioned in the records of Edinburgh was that of John who was admitted a Guild brother in 1508 and certainly was dead by 1542. He may be the "John Meriorebanks" who pursued a successful case for slander before the Dumfries Town Council in 1525, but no other details of his life are known.
John had two sons, William and John, who appear to have combined in 1546 to buy rights in Burrelschaw, a property in Dumfriesshire, from the grandson of Robert Marjoribanks of that Ilk.
Of William virtually nothing else is known but his brother John is historically one of the most interesting of all the 16th century Marjoribankses. He was admitted as burgess and Guild brother by right of his late father in 1561 and from then until 1578 he was several times a city councillor and was bailie (chief magistrate) in 1561-62 and 1576-77. He lived through the stirring times that came in the aftermath of the Reformation, the short personal reign of Mary, Queen of Scots, her eventual deposition and the consequent civil disturbances in Edinburgh. Through it all John, like most wealthy men, transferred easily to the Protestant faith. He became a hardline opponent of Mary when she tried to interfere with the city council's independence by foisting her own nominee as its president, the post Thomas of Ratho had held a few years earlier. He was not, however, a Calvinist fanatic. In 1562 he was prepared to testify on behalf of William Roberton, Master of the Grammar School, whom the extremists wished to dismiss because of his Catholic sympathies. Nevertheless, there was no doubt of his Protestantism. He appears along with Simon Marjoribanks on the list of the "faithful brethren" drawn up by the kirk session in the same year. He and others of like mind, however, were prepared to co- operate with the Crown and to resist any attempt by the enthusiasts to impose a religious dictatorship as Calvin had done in Geneva. The Queen was sensible enough to enlist the aid of this body of moderate opinion and one concrete result was the building of a new hospital for the poor.
John persisted in his loyalty to the Queen even in the face of the murder of her husband Darnley and her over-hasty marriage to the Earl of Bothwell, the man widely suspected of the murder. His allegiance to the Queen held fast throughout the political crisis that followed her deposition and later the murder of her half-brother, James, Earl of Moray, the regent who assumed power in the name of her baby son. Although John's side was defeated and he was for a while threatened, he kept the respect of his colleagues, regaining his place on the Council and serving another year as bailie. Although he is known to have married, no will has been found and he appears to have left no issue.
James (d. before 1563) ______________________________|_______________________ | | | Michael (fl. 1563-84) James (alive 1584) Margaret (d.1584) ___|____________________________ | | Thomas (alive 1564) George (alive 1591)
James is first mentioned in the records in 1511 and was enrolled a burgess and Guild brother in 1517 but little more is known of him. He had two sons, Michael and James, and a daughter Margaret.
Michael inherited his father's status in 1564 and was appointed clerk to the kirk session in the following year which suggests that he may have been a lawyer. During the religious and political troubles of the 1570s he was clerk to both the rival factions, presumably because he could be trusted to be impartial, though he was a "Queen's man" by conviction. After the Queen's defeat he had to make public repentance for his association with the losers but he was clearly a valued public servant and was immediately reappointed. Michael had two sons, Thomas and George. Thomas was certainly a lawyer and George produced an intriguing little work of history covering the period l519 to l591.
Michael's brother James can not be identified with certainty. Bearing in mind the activities of his relatives, we would naturally assume that he was engaged in one of the learned professions and this view is supported by the fact that he appears to have drawn up his sister Margaret's will in 1584. If that is indeed the same James Marjoribanks, he had a highly adventurous career for a clerk. He is described in 1565 as a notary and ax-chaplain; it was not long since the Reformation and there were still many Catholic sympathisers. He was fairly prosperous, being assessed at ten pounds for tax purposes in 1563, but he fell foul of the kirk in 1568 and was excommunicated for his Catholic tendencies. Like his brother Michael, however, he eventually made peace with with the winning side in 1574.
We do not know when he died but there is a fascinating reference in 1578 (when he was certainly still alive) to a James Marjoribanks, "chaplain of the chapel of the Blessed Virgin Mary under Edinburgh Castle."
On the face of it, this might mean no more than that he was a practicing Catholic and that the Catholic religion was being observed more or less overtly. But there is another possibility. The Chapel of the Blessed Virgin Mary is the name of one of Scotland's first Masonic Lodges, whose existence is definitely attested about twenty years later than this date. It is possible, therefore, that James was one of the very first Freemasons. His known political sympathies make this more likely.
Whether this James is in fact the brother of Michael Marjoribanks, the clerk of the kirk session and son of James Marjoribanks, the burgess and Guild brother, can not be certainly established. He could possibly have been the son of the first Thomas of Ratho.
A Leonard Marjoribanks who died in 1611, five years after his only son, may also have been related to the family of James Marjoribanks in light of the fact that he left money to the children and grandchildren of James' daughter Margaret. However, he also left money to James Marjoribanks, the hatmaker, son of Thomas the Prebendary and grandson of Thomas of Ratho. The bequest to James was made with the condition, "if it can be proved that he is the heir" -- without stipulating to what or to whom he might be the heir. These bequests seem to support the idea that all of these families are closely related but otherwise make confusion worse confounded!
Simon (fl. 1515-1563) ____________________________|_______________ | | James (d. 1569) Simon | Simon (d. 1582) ______|______________________ | | William (d.c. 1603) Christian + 2 other daughters
Simon Marjoribanks was made a Guild brother in 1515 by right of his wife. If the wording of a later record is correct, he was still alive in 1563, but this seems very doubtful. In any case, he had two sons: James, who became a burgess by right of his father in 1563, and Simon, of whom absolutely nothing is known.
James died in 1569, leaving a son named Simon who is rather more interesting. He was a merchant, trading mainly to France and Flanders, and was admitted burgess by right of his late father in 1572. Even before that time, however, he was already playing a prominent part in the affairs of the city. He too was listed by the kirk session in 1562 as one of "the faithful brethren." He was evidently affluent, since he was assessed for tax at twenty pounds in 1565, a very respectable figure.
As a "King's man," loyal to the Regency Government of the infant James Vl rather than the condemned and fugitive Mary, he was a member of the establishment and of the winning side in the troubles of 1571. For that reason, it is not surprising to find him acting almost continuously as either Councillor or Bailie between 1568 and 1575. He was not, however, particularly active or fanatical in his allegiance. His main concern was to obtain permission from Queen Elizabeth to trade from English ports. The French, who supported Mary, had placed an embargo against ships belonging to her opponents.
Simon had one son, William, a daughter named Christian, and two other daughters[2]. Very little is known of these children. William married a woman named Janet Purdy and there is no proof that they had any children. There are grounds for believing, however, that he is the ancestor of a branch of the family which settled some fifty years later in Eccles, just north of the Border, in Berwickshire. The run of given names is similar. William's sister married into a banking family and it is certain that the Eccles Marjoribankses acquired their property by lending money to families who were rich in land but short of cash. (All this, of course, is pure speculation but the Eccles branch originated somewhere -- it did not spring from dragon's teeth sown in the ground -- and the most likely hypothesis at the moment seems to be that they came from Edinburgh.)
Christian married George Heriot, a goldsmith and banker from London who was both wealthy and charitable. He founded Heriot's Hospital in Edinburgh, the forerunner of the famous George Heriot's School. He is also commemorated in Heriot-Watt University in Glasgow.
James
(?)
___________________________|________________ | | | James (d.s.p. 1603)
Joseph (d.1635) John | Marjoribanks of Leuchie (later Lees)
Joseph was married before 1595 to Marion Symsone, amassed a considerable fortune as an importer of wine and red herring, and died in 1635 after playing a considerable part in public life and serving three times as bailie. His father and an elder brother were both called James[3] and he had a younger brother, John, who survived him. So far, we are dealing with established fact but we now begin to suffer from gaps in the record. There is no readily available genealogical information about James, Joseph's father. For instance, there is no record of a James Marjoribanks having been admitted burgess at an appropriate date nor has James' will survived.
When this problem was discussed among professional genealogists in the 19th century, it was rightly held that no more could be proved with certainty. It seems likely, however, that Joseph's father was one of the pillars of the mercantile establishment, rather than a lawyer, and that he was unlikely to have been a supporter of the Roman Catholic cause.
On those grounds, and considering all of the possible Jameses with whom he could be identified, the likelihood is that he was the son of the first Thomas Marjoribanks of Ratho, and brother to the ancestor of Marjoribanks of that Ilk. It must be stressed, however, that this is a historian's hypothesis and a long way from a genealogist's proof. The family of Marjoribanks of Lees will be dealt with at more length in another article.
Those mentioned above are by no means the only Marjoribankses in 16th century Edinburgh. Nor are they the only Marjoribankses identified in Scottish records of the 16th century. For instance, John Marjoribanks, attorney, is mentioned in Glasgow in 1550 and a Thomas Marjoribanks held lands in Glasgow in 1554. Perhaps the most interesting "floater" is a certain William Marjoribanks, merchant, on whose behalf the Scottish government asks permission of the English government to allow him to trade by sea for the year 1551. Who was he? William was a common name in the family and there are a number of possibilities.
What is certain, among the obscurities of substantial but incomplete evidence, is that Marjoribanks was a name of considerable importance throughout the 16th century in the mercantile, legal and political circles of the Scottish capital - - a considerable achievement for a family whose name is first recorded only in 1485!
R.J.M.
3.These Jameses must surely be the father and son mentioned in the Tax Roll of 1583 mentioned above.